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KAURAB Poetry-Camp
Tuesday, 6 December 2005
Frida Kahlo and Surrealism
Mood:  celebratory
I recently got deeply interested in the life and paintings of Frida Kahlo, the 20th century Mexican Renaissance painter. Of course it was the movie "Frida" to begin with. Julie Taymor's (and Salma Hayek's) 2002 movie did one good thing above all, it breathed life back into Mexican cultural history of the last century, especially painting. I knew nothing about Frida before I watched this film. And after I did, Frida was all over me.

I saw another documentary film about Frida Kahlo and her times. Carlos Fuentes, the famous Mexican author, was one of the commentators. It is a platitude now that Frida's work is inseparable from the life she led. Nearly every painting she did, seems to have been drawn with her fragile yet compelling sexuality, with the real blood she spilled all along her walks and the ill-fate that walked with her - all seem to serve as the corolla from which her painting swirls out. The one interesting aspect of Frida's painting is "surrealism". Let me self-reflect a little bit on this today. Frida's painting was considered to be "vaguely surrealistic" much like the way South-Asian English accent would seem to many Westerners as "vaguely British".

Andre Breton, the theorist behind the French Surrealistic movement, went to Mexico City and met Frida and her lover/husband, the noted painter Diego Rivera. Breton did see a bold new brand of "surrealism" in Frida Kahlo (maybe much like the way Marc Chagall, the German painter, saw "Modern Expressionism" in Tagore's paintings and urged him to join their movement). While Tagore denied outright to sign up for the brand, I thought, Frida was sort of hesitant initially. She agreed to latch onto the "brandname" in some vague way. Later Breton invited her to display her paintings in Paris. Nothing had been arranged for her when she landed in Paris. It left her sour-lipped for a while; finally a show could be arranged and Frida sold well.

At this point in the video, Carlos Fuentes makes a comment which got me thoroughly enthused over this quality of Frida's work and Latin American culture in general. Fuentes said, that to the Americas, Surrealism was a part of life way before the French invented it. Surrealism was not something that had to be extracted from a dream, it was part of the common Latin thought-process, part of common Latin life. With the new-found freedom, Frida's paintings just expressed it boldly.

I am deeply curious about the statement Fuentes made and am trying to understand it better. I'll add notes to this posting when I get more meat to bite on.

Aryanil

Posted by kaurab at 11:38 PM
Updated: Wednesday, 7 December 2005 8:07 AM
Post Comment | View Comments (4) | Permalink

Wednesday, 7 December 2005 - 10:08 PM

Name: Aryanil

I found a number of web-articles all trying to explain how Frida's painting is/isn't a fitting example of surrealism.
This one, in particular, seemed most unbiased and well written -
http://www.discovery.mala.bc.ca/web/hernandele/surreal/surreal.htm

From the facts that I have accumulated up until now, it seems like Fuentes' statement about Breton was perhaps a little emotionally lopsided. Breton did realize Frida's uniqueness and felt that her painting stood for certain virtues of surrealism that are commonly missing from the typical example. The automatism in Frida's art was much more "unconscious" than most other Surrealist painting or poetry. On one hand, this art did not come from a dream; on the other, this indeed came from a dream called "life". "She unconsciously utilized the first images, thoughts, and desires that crossed her mind. In her art, Frida interpreted these themes in a symbolical manner to express and understand the tragedy of her life."

Andre Breton said, "I find the Surrealist Mexico in its relief, in its flora, in its dynamism conferred, on it by the mixture of it races, and also on its highest aspiration".

So while Fuentes did point us to a deeply and naturally embedded "surrealism" in Latin American life and culture, it seems important for me to spell out that Breton didn't quite refute it either. Breton did also hint on the "mixture of races" amongst the Mexican population. That is an important observation. Racial and cultural amalgamation would probably create a more diverse and interesting "unconscious".

I'll continue to ask. I'm trying to.

Aryanil

Tuesday, 3 January 2006 - 6:49 PM

Name: jabaali

Aryanilda,

aamaar mone holo. "So while Fuentes did point us to a deeply and naturally embedded "surrealism" in Latin American life and culture, it seems important for me to spell out that Breton didn't quite refute it either."

ei perspective -Ta r probable kaaroN racial amalgammation i...(cultural amalgammation o er modhye aaschhe) ...

Olmek (the mother culture) theke aztek, Toltek... ittyadi culturegulo... kichhuTaa voodoo based haitian culture ittyadir saathe eksaathe melaano jaay... tathakathito unreal... ja aamaader kaachhe seguloi ei sab culture-er praatyohik jeebone (ekhon o kichhuTaa) otoproto bhaabe joRito chhilo... western educated people sei so called unreal reality-ke puropuri muchhte akhkham thaake... fole se ekTaa adhibaastob goRe tolaay sahajya kore...

eder crossroad (the road between separate worlds), ittyadi concepts shamanism, prakriti pujaa... eigulo sadharaN jeebon Jaapone prachanDa prabhab felto... amaader dharmaguli for example hinduism (jadio Hinduism bole kono dharma nei)... anek beshi philosophical, complicated and double edged... jeTaa eder dharme chhilonaa... ba kom chhilo... era anek beshi literal chhilo... ei jinis gulo christian invasion er por theke anek week hoye dhnowaashaar roop nyay... aaro mystique quality paay... surreal-er porjaaye chole aase...

guchhiye bolaa holonaa... tabu kichhu pete paaro...


sabya

Tuesday, 3 January 2006 - 7:56 PM

Name: Aryanil

Sabya

I agree with most of what you said. Thanks for pulling at my roots - I nearly forgot about Hindu mysticism. Women getting married to trees, the red bloody toungue of Maa Kali
and the hundred cut-throats of evil swivelling from her eight fists, thousand vaginas painted all over Indra, and so much more represent the "Indian" macabre. Unfortunately, Bangla surealist poetry has probably drawn little from these images.

Aryanil

Tuesday, 3 January 2006 - 9:41 PM

Name: sabya

jah ekTa boRo reply korechhilaam gelonaa... aryanilda ei niye katha bolaar ichche thaaklo... darun darun interesting byapaar... aamaar byaktigata kichhu concepts aachhe janaabo...

sabya

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